Bydgoszcz, Poland

Image Coaching

Coaching wizerunku

Language: Polish Studies in Polish
Subject area: teacher training and education science
University website: www.wsg.byd.pl/en/
Coaching
Coaching is a form of development in which a person called a coach supports a learner or client in achieving a specific personal or professional goal by providing training and guidance. The learner is sometimes called a coachee. Occasionally, coaching may mean an informal relationship between two people, of whom one has more experience and expertise than the other and offers advice and guidance as the latter learns; but coaching differs from mentoring in focusing on specific tasks or objectives, as opposed to more general goals or overall development.
Image
An image (from Latin: imago) is an artifact that depicts visual perception, for example, a photo or a two-dimensional picture, that has a similar appearance to some subject—usually a physical object or a person, thus providing a depiction of it.
Image
When the crucified Jesus is called the 'image of the invisible God', the meaning is that this is God, and God is like this.
David Lauber, Barth on the Descent Into Hell: God, Atonement and the Christian Life, Ashgate, 2004, p. 114.
Image
The Ethiops say that their gods are flat-nosed and black,
While the Thracians say that theirs have blue eyes and red hair.
Yet if cattle or horses or lions had hands and could draw,
And could sculpt like men, then the horses would draw their gods
Like horses, and cattle like cattle; and each they would shape
Bodies of gods in the likeness, each kind, of their own.
Xenophanes, in Karl Raimund Popper The Myth of the Framework: In Defence of Science and Rationality, Psychology Press, 1996, p. 39.
Image
I believe that robotic thinking helps precision of psychological thought, and will continue to help it until psychophysiology is so far advanced that an image is nothing other than a neural event, and object constancy is obviously just something that happens in the brain.
Edwin Boring (1946). Mind and Mechanism; Cited in: Melford E. Spiro (1992) Anthropological Other Or Burmese Brother?: Studies in Cultural Analysis. p. 68.
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