Belfast, United Kingdom

Youth Justice

Language: English Studies in English
University website: www.qub.ac.uk
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Justice
Justice is the legal or philosophical theory by which fairness is administered. The concept of justice differs in every culture. An early theory of justice was set out by the Ancient Greek philosopher Plato in his work The Republic. Advocates of divine command theory say that justice issues from God. In the 17th century, theorists like John Locke advocated natural rights as a derivative of justice. Thinkers in the social contract tradition state that justice is derived from the mutual agreement of everyone concerned. In the 19th century, utilitarian thinkers including John Stuart Mill said that justice is what has the best consequences. Theories of distributive justice concern what is distributed, between whom they are to be distributed, and what is the proper distribution. Egalitarians state that justice can only exist within the coordinates of equality. John Rawls used a theory of social contract to show that justice, and especially distributive justice, is a form of fairness. Property rights theorists (like Robert Nozick) take a deontological view of distributive justice and state that property rights-based justice maximizes the overall wealth of an economic system. Theories of retributive justice are concerned with punishment for wrongdoing. Restorative justice (also sometimes called "reparative justice") is an approach to justice that focuses on restoring what is good, and necessarily focuses on the needs of victims and offenders.
Youth
Youth is the time of life when one is young, and often means the time between childhood and adulthood (maturity). It is also defined as "the appearance, freshness, vigor, spirit, etc., characteristic of one who is young". Its definitions of a specific age range varies, as youth is not defined chronologically as a stage that can be tied to specific age ranges; nor can its end point be linked to specific activities, such as taking unpaid work or having sexual relations without consent.
Youth
Optima quaeque dies miseris mortalibus aevi
Prima fugit; subeunt morbi tristisque senectus
Et labor, et durae rapit inclementia mortis.
In youth alone, unhappy mortals live; But, ah! the mighty bliss is fugitive: Discolour'd sickness, anxious labour, come, And age, and death's inexorable doom.Cf. J. B. Rose's translation: Ah, how fleetly speeds the little span Of lusty youth allowed to mortal man! Diseases grow, age comes, and joys decay, Till death demands his miserable prey.
Justice
The law is well known, and is the same for all ranks and degrees.
Sir William Blackstone (1765), Commentaries, Book III, Chapter 25, p. 379.
Justice
The world in which we live falls short in terms of justice in many different ways. We have reason to do what we can to remove diagnosable injustice to the extent possible. Subjecting our values to scrutiny by asking probing questions, drawing on many sources, may be a good beginning. Broadening that exercise by considering the perspectives of others – from far as well as near – would make sense here, for reasons that Smith had discussed with much clarity a quarter of a millennium ago.
Amartya Sen, “Values and justice”, Journal of Economic Methodology, Vol. 19, No. 2, June 2012, 101–108.
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