Wrocław, Poland

Translation (English Philology)

Przekład (filologia angielska)

Language: Polish Studies in Polish
Subject area: languages
University website: uni.wroc.pl/en/
  • Description:

  • pl
English
English usually refers to:
Philology
Philology is the study of language in oral and written historical sources; it is a combination of literary criticism, history, and linguistics. Philology is more commonly defined as the study of literary texts as well as oral and written records, the establishment of their authenticity and their original form, and the determination of their meaning. A person who pursues this kind of study is known as a philologist.
Translation
Translation is the communication of the meaning of a source-language text by means of an equivalent target-language text. The English language draws a terminological distinction (not all languages do) between translating (a written text) and interpreting (oral or sign-language communication between users of different languages); under this distinction, translation can begin only after the appearance of writing within a language community.
Translation
A good poet is no more like himself in a dull translation than his carcass would be to his living body.
John Dryden, Preface to Sylvae, or the Second Part of Poetical Miscellanies (1685).
Translation
Translation it is that openeth the window, to let in the light; that breaketh the shell, that we may eat the kernel; that putteth aside the curtain, that we may look into the most Holy place; that removeth the cover of the well, that we may come by the water.
The King James Bible (Authorized Version, 1611), 'The Translators to the Reader'
Translation
No man is capable of translating poetry, who, besides a genius to that art, is not a master both of his author's language and of his own; nor must we understand the language only of the poet, but his particular turn of thoughts and expression, which are the characters that distinguish, and as it were individuate him from all other writers. When we are come thus far it is time to look into ourselves, to conform our genius to his, to give his thought either the same turn, if our tongue will bear it, or, if not, to vary but the dress, not to alter or destroy the substance.
John Dryden, Preface to Ovid's Epistles (1680).

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